The Inti Raymi celebration lasts a whole week and culminates in a huge street party known as San Pedro or la noche San Pedrina. I was invited by Edwin and his family to party with them in Tabacundo where this ritual is particularly famous. So last weekend I went to the family farm and had a chance to spend some quality time with my ecua-family. I naturally helped around as much as I could by preparing their weekly deliveries of fresh produce. There was a couple that had recently moved in from the States coming with the new PC group of youth & family program. It was a refreshing experience to come back to my roots here in this country and leave behind my work with the Awá for a few days.
On Sunday night we all went out, the two little girls for dressed up with the traditional skirt and we were all ready to dance in the streets of Tabacundo. It takes the form of a large parade where different indigenous groups and
organizations present their musicians and dancers. We tagged along one random group and were warmly welcomed. This is a quite touristy event and they used to seeing the gringo make a fool of himself. The party was great but the amount of alcohol served around was ridiculous but an unfortunate tradition of San Pedro. People keep sharing cups of the cheapest, nastiest peach wine that give you the worst hangover you’ll ever get. Well I guess it got me as I wasn’t much use on Monday and had to cancel important meetings with the Awá education department. Thankfully I wasn’t the only one not to show up and it got postponed.
Work has been catching up with me as we are wrapping up key projects and have to present progress made at the upcoming FCAE general assembly. I helped out a lot with education piece making two presentations and printing the draft of the environmental education facilitator’s guide. The Awá education director was
struggling with powerpoint: he had 32 slides filled with text! I reminded him that most of the Awá leaders at the assembly are illiterate and would be bored out of their mind if he showed them this presentation. We got rid of the text, added pictures and cut down the presentation to 13 slides.
I have high expectations for this assembly and am prepared to play a more active role in it. Not only do I have tangible results to share but this will be my third FCAE assembly so I think I understand the Awá cultural context much better and should be better able to contribute constructively to the discussion. I have always looked at such spaces as sacred and dedicated to the Awá for them to discuss different issues and make key decisions with minimal external intervention. I would never intervene if I did not feel I could truly contribute to the discussion in a meaningful way for the Awá’s sake. There is an African saying that goes: when you show up in a village for the first time, keep your mouth shut and listen. Many foreign development agencies ignore this wisdom completely and believe to have the answers to problems they barely understand, ignoring the socio-cultural context. I have been listening for over a year now, I certainly don’t grasp all the idiosyncrasies of Awá culture but the little knowledge I have could perhaps be beneficial for them, giving them perspective on
certain issues.
On July 4th, the day I posted this blog entry I joined my Peace Corps buddies from the North Squad to celebrate the US national holiday. As the tradition obliges we cooked up a barbeque and played US sports throwing a football and baseball around. We all met up at the Yahuarcocha lake right outside Ibarra and were lucky to have a beautiful sunny day for the occasion. I actually got a pretty bad sunburn. It was great to check up on all these people I only see ocasionally and a bit sad as well since some were giving their farewell to all of us as their time has come to leave the country. I stayed as long as I could but kept reminding me to keep a low profile as I had a tough hike the next day in yet unknowed Awá territory.
It’s that time of the year again. The summer solstice interpreted and celebrated all around the world in so many different ways is certainly one of the most important rituals for the Kishwas from the Sierra. Inti Raymi or Fiesta del Sol in Spanish is their way to thank Pacha Mama (mother earth) for providing them with abundant crops this year and praying for another year of good harvests. I had the chance to go with a group of Kishwa visit different communities outside Otavalo and take part in the festivities. It was definitely not the touristy Inti Raymi type of party they give out in the centre of Otavalo for all the gringos to capture on video. That said the gringos did have a key part in this event as the christian NGO World Vision was funding the bus rental and the stops were based on their different project sites. Every where we stopped you could see kids with their World Vision hats, T-shirts and bags. Nevertheless the Kishwas were definitely running the show and abiding by their ancestral customs.
This consisted of stopping in front of different family houses who invited the gang to jam and dance on their porch. The dance has only one basic move: stumping ones feet in the ground, going in circle around the musicians who decide when we have to change the rotation. We usually got interrupted by the hosts who served us large quantities of food and chichi wherever we stopped: cuy, rice, mote, beans, frijol, chicken, potatoes, bull meat, etc. We ate so much that day it was ridiculous, I was impressed at the generosity of the hosts and the quality of the food. The chicha which is a drink of fermented corn was either disgusting or delicious depending on the house but I didn’t get sick from anything I ingested that day. It was pretty funny just to crash on random family porches up in the mountains around Otavalo to dance, eat, drink and move on to the next spot.
I’m glad I had a chance to witness and participate in a celebration of Inti Raymi. Last year I had to go to the Awá general assembly that is usually scheduled during those dates. The Awá don’t have such a celebration, in fact they have little rituals and these are mostly around their traditional medicine. This year’s general assembly was moved to July in order to accommodate the president’s travelling around the USA. This coming weekend is San Pedro, another sierra Kishwa tradition and I am heading to Tabacundo to check it out with my dear Ecua-family.
I just came back from a two day workshop about the education ministry’s reform. I was asked to be the secretary and take minutes which I am quite bad at as I write down every detail ending up with 25 pages of notes. There were about 40 of us there between teachers, students, parents and representatives from the ministry and other development NGOs. I felt the workshop was pretty productive and reached its objectives: getting the baseline data to write a proposal on how to implement the new education model in the Awá territory. I am part of the team who has to draft the proposal starting work next week and hopefully having the completed document ready to present to the upcoming general assembly. I had a few interventions during the workshop but my last one came out quite emotionally. In the final part when we were asking who should take part in the proposal writing team the discussion derived into money matters which really hot a chord in me. As I spoke some sense into them I couldn’t restrain my frustration and it came out a bit aggressively. It wasn’t my intention and I felt bad about it later: Ecuadorians and especially the Awá aren’t used to be spoken to like this. Nevertheless my point came across and we managed to wrap this thing up on time.
Shortly after the midservice conference I got a call from my program manager who wanted to arrange a visit to my site from the country director, the security officer and himself. I appreciated this opportunity to see where me and my other PCV buddy an hour away lived and get a glimpse of our everyday reality. Far from any horror stories one can read these days about the northern border. I saw it as a perfect time for a reality check for everyone concerned, especially for the Quito office staff. They arrived on Thursday, late in the morning, in Lita where they picked me up and we all headed to my neighbour’s site usually an hour away but with the fancy SUVs they came with, the ride was a little over half and hour long.
The group I came to Ecuador with, the notorious Omnibus 99, has passed its first year of service. Peace Corps organized a little get together to mark this event, known as the “midservice conference”, in the PC office in Quito. It was great to see everybody again, we are all scattered throughout the country and I only get to see a few on a regular basis, the group known as the “north squad”. Naturally the entire group with which I arrived here wasn’t complete as a few had to return home either for health & emotional reasons or simply because they figured out this PC thing was not for them. I see it as natural selection; the ones that stay are the most committed and serious about their work as PC volunteers. I must say I was impressed by all the amazing work all my buddies are doing in field, especially those who came with very limited Spanish and who know not only speak fluently but also have a bit of a local accent going. I was really proud of this gang of gringos going native. I feel like a fraud coming in the country already knowing the language, my efforts to integrate must have been a joke compared to most.
We all know we got to earn it, the question is how. As a foreign volunteer the task is more delicate as you face many prejudice and disproportionate expectations. After a wee bit over a year living and working here in Ecuador I think I earned the respect of most people around me. That is my gringo friends of course but also my colleague at the FCAE and DEIBNAE, without forgetting my neighbours of Lita and Baboso. I had a recent experience however that brought me to question the sincerity of this respect from one of my colleagues from the Awá artisan group. We were scheduled to travel to Quito together to do some market research there. I hopped on a 6am bus giving her the bus company, bus number and departure time but she still managed to miss it, letting me face Quito hell by myself. She calls me up as I am riding on my own making me feel bad because she missed the bus (I should’ve called her as we passed by her you see despite the fact I had no idea where she was). She had the guts to add that she felt that my private life was affecting my work and that I shouldn’t forget my responsibilities. I was wondering at this point who was actually on the bus as planned out.
I did my thing in the capital, making contacts with the municipality to find out how to get a space for the Awá in the artisan fairs in the Parque Ejido and also showed some wood products to the luxurious Olga Fisch store who liked the carved animals quite a lot but disliked the masks for not being genuinely Awá. When I get back to the office, she’s there and I therefore debrief my little solo adventure of the morning. Not a “thanks” but a few criticisms on things I could’ve said. Things deeply rooted in Awá culture that I am supposed to know I guess. I felt very disappointed. Is it because they don’t pay us that we are so under-valued? I felt treated like her servant, I was disgusted. It’s more painful considering that I thought she was a reliable and respectful colleague with which I have been working since my inception with the FCAE. Some told me not to take it personal, that the evangelical, jehovah witness thing gets to her head sometimes, that despite being one of the smartest and most rational Awá leaders, she occasionally freaks out. So be it.
The FCAE sent all their troops to the community of La Union to sort out the mining company problem. They walked all the way to the entrance of the territory, talked and turned around, back to the city. The fellows from the ministry of environment came along but forgot to bring their rubber boots and couldn’t take the ocean of mud anymore. Another useless attempt? Perhaps, but at least this time they tried, falling short only an hour from the centre of the community.
I’ve been really busy ever since I’ve been back from my surreal trip to Cuenca’s campo side. I hit my first full year mark working with the FCAE and I went through a personal evaluation. To be honest I wish I had achieved more or at least more visible outcomes. Some projects didn’t turn out quite the way I hoped for such as the Baboso school garden. The very heavy rains that took away the bridge during winter also did its deed on the garden sight and there is not much left to show for. Actually the entire site of the education center of Baboso is being discussed as some experts claim it to be unsafe and suggest the site be moved to a more remote and stable area. Fair enough, in the meantime I have all the tools and will to get this project going but no designated space for it. Some things, if not most, seem out of our control.
eems to be breaking through. I gave a very important (for me…) presentation about the advances of my work on the environmental education modules I have been assigned to work on since my first day on the job. I really didn’t get much support from anybody and was overwhelmed by the implications of this project: environmental education tailored for the Awá, a civilization Ihadn’t heard about before coming to Ecuador. Needless to say I immediately put this project on a shelf and decided to get a grip about what the Awá are all about. I visited their territory on every occasion that presented itself, I moved to Lita to be closer to them and mingle with local teachers and artisans. This helped me a lot and about 4 months ago, through the MIES Esmeraldas project, I started working on the environmental education project again.
had been wanting to see the game in action for some time. The participants really liked it. We had to facilitate module 1 in only an hour and a half, one team went bankrupt, another barely made it over red line meanwhile one team made it over $1000. Very intersting results where they learned about the dangers of selling on credit, that was the main learning point as we didn’t have much time to debrief. It was fun to get the other PC volunteer and Monica involed, playing different roles at different times. I think it helped the participants distinguish between the different pieces of the game in a more obvious way than by having one facilitator playing all the roles. Besides it made the game much funer adding this variety of personalities to the mix. In my books, this was my best GANE session in Ecuador so far and I certainly hope that they’ll invite me for round two on a future occasion.
What I love about this Peace Corps experience is that there is absolutely no routine. These past two weeks certainly have been all but ordinary. I started off heading to the Peace Corps training place next to Tabacundo to co-facilitate the GANE business workshop. The new omnibus is the same size as mine used to be with 43 of them so we had to split the group in two, me taking half and a co-trainer takeing care of the other. We briefed them on the rules and objectives of modules 1 and 2 and debriefed in plenary. We only had two hours for this workshop so we just accelerated the process skipping two weeks of the business cycle in both modules. It was meant to be a training-of-trainer type workshop but the limited time did not allow us to give justice to the game. I hope that some of these new volunteers got something out of it but given the very busy day they were having (value chain, community bank and their language test in addition to GANE), I wonder if they’ll remember anything at all.
The Wildlife Conservation Society (WCS) funded my trip to participate in an environmental education workshop based on the Enseñanza de Ecología en el Patio de a Escuela (EEPE) methodology that uses the scientific approach of indagation. There was an EEPE conference the previous week I couldn’t atted becase of my commitment with the PC trainees. The second week was to be a practical or applied workshop. To be honest I realy didn’t know what I was getting myself into and got my flight info less that 12 hours before take off and absolutely no info about the workshop. The WCS training coordinator picked me up at the airport and took me to the hotel everyone was staying at. It turned out that we weren’t staying in Cuenca and that the workshop would take place in a small rural community called San Geraldo about an hour outside Cuenca, next to Girón.
another Argentinian and three other Ecuadorians. I felt I was heading to an alternative Summit of the Americas. They all knew each other through the EEPE network for some years now and certaily loved to party. Most of them were university professor in Biology and seemed to welcome the having an ecological economist from France/USA join the team.
“Surubão! Surubão! Surubão!” in unision. Add to that the “Sandwich” squeek and the “Fece” trick of grabbing ones butt. All very childish it seems, they are incredible bonding games. The Braziian tried to explain the Surubão concept in plenary saying that there is no equivalent word in Spanish but that it can described as “communal love” completely unselfish and egoless. This is the best word to describe my experience with these amazing individuals.
The last night we headed back to Cuenca where we had a birthday party waiting for us. There were only about six people when we got there so we quickly filled in the dance floor and controled the music and vibe of the place. We danced like crazy until 4am. We were starving as nobody ate before going there but we got fed around 1:30am which gave us a new life and we partied on. The ratio was incredibly advantageous for males so I literally rested bout 10 minutes during the 6 hours on site. The Cuban girl is histerical and can move her butt at 200 km/hr. I learned so much that week, not just the wonderfull EEPE methodology that will help me in my work with the Awá and beyond but most of all the incredible generosity, intelligence and love I felt flowing with this group of Latin Americans. Like one of the Argentinian women told me at the end: “there is n way you’re going back to France after that”. To visit my family of course I will, but to live I doubt it.
This year’s semana santa was anything but ordinary. Sure I spent the earlier part of the week hanging out in Lita reading and trying to get those environmental ed modules going with not much success. A small group of volunteers were planning a trip down to Santo Domingo de los Tsachilas to spend the easter weekend there as the indigenous group, Tsachila, celebrate their new year that saturday. I was reluctant at first, more or less enjoying quiet Lita especially since both water and electricity are miraculously back. After a few calls with my fellow volunteers, I decided to tag along on the trip. It turned out to be a brilliant decision as this break from the Lita routine was exactly what I needed to refocus. We were six volunteers to go to the party including two who actually live and work with the Tsachila and sent the invite in the first place. Santo Domingo is an 8 hour bus ride from Lita so two days were spent on the road, but never being alone made the trip go smoothly.
sachilas are similar to the Awá in the sense that they are also traditionally hunter and gatherers and live in the forest. They speak their own language, Tsafiki, which apparently has common roots with Awapit. Both indigenous groups also suffer from outside invasions and pressures that is hindering their cultural strength and unity. However they have quite different features and customs. The Tsachilas traditionally paint their hair with achiote, a red natural dye, and also paint their body using the fruit from a local tree. The elders still wear their traditional clothes with are colorful skirts both for men and women. As Santo Domingo expanded, now the fourth largest city in Ecuador, it encroached on the Tsachilas ancestral territory and led to massive deforestation of the area. As one of the volunteers woring with them said: “it’s a dying culture”. I feel the same way about the Awá who are turning more and more as mestizo campesinos rather than the forest people they have always been because of the introduction of cattle.
is now predominant in Awá territory. The Tsachila also play the marimba just like the Awá and have chamans do curations using medicinal plants. We were supposed to wake up at 4am for a morning bath (before the toad wakes up) and cleansing but the father of the family we were with was not a chaman so it was a regular soap bath which I prefered to dodge for a few more hours of sleep. The family of the other volunteer in Tsachila land has a real chaman which performed a herb purification for the folks who slept there. The next day we headed to the Kasama party, the Tsachila new year.
elders were dressed and painted traditionally and you could see from the crowd that the traditions are being dilluted by the omnipresent mestizo culture. At night we went out and partied a bit in Santo Domingo and I headed back north on sunday with my buddy from Crystal.
Right before shutting down the office for Semana Santa, the Awá Federation organized a three day workshop on a beautiful beach in Manabi. They hired a bus for the entire journey so that all the administrative staff, promoters and técnicos and dirigentes as well as their gringo cooperante can come along. The rationale for this trip was to boost the morale of the troops. We had our regular monthly plannification meeting the first day which literaly lasted all day long, ending with a small group of us putting together a project prosposal until 11pm. The second day was supposed to be more relaxing with a motivation workshop in the morning and the afternoon for leisure.
came along saved the profesor telling the audience that all these communication tips she was giving us was food for thought and that a deeper analisis of the communication crisis within the Federation required another, separate workshop. This allowed the profesor to wrap up what she had prepared, or more recycled to be exact. There were a few interesting dinamicas which I will certainly use in the future but I must say that I doubt that the FCAE staff got much out of it.
Anyways we get there and the FCAE accoutant asks the driver to take us to this market the admin staff want to check out. We end up at the bloody bus terminal next to the most ghetto market ever. Obviously the Awá were not interested at all in this technical stop and a bunch of us hired a pick up truck to show us around the harbor and the downtown parks. It took us another 12 hours of bus to get back to Ibarra, I almost froze myself to death getting back to the sierra after those hot beach days. Few of us actually had a chance toi enjoy the beach at all. I went jogging and swimming in the morning before breakfast knowing that our agenda was full once we started working. The italian fellow, Mauro, barely got a feel for it at all as he was leading the proposal writing process, stuck in front of his laptop on a beautiful beach. I wouldn’t call that motivation!
The last couple weeks have been pretty busy here but at the end of the month I always have a hard time figuring out what I’ve done as I write my monthly work report. They are small things that when put together perhaps turn into something significant enough to justify my being here. A good friend of mine told me tht I was too conformist, not positioning myself to get higher responsibilities assigned. This got me to meditate a bit: I haven’t come to a conclusion quite yet but I think it’s part of my philosophy. I am not here to impose anything and if people turn me down like the Awá education directors, I won’t insist in working with them. On the contrary I am content to suround myself with well meaning people who are willing to work hard to make a positive impact on their communities. So here I am heling the Awá youth leader learn how to use excel making graphs and simple functions, helping the women leader put a project proposal together, help the Awá natural resource coordinator make powerpoint presentation, etc. I work in the shadows, take no credit whatsoever and accept it.
Is that conforming to too little? Some would agree, but like I said before I am determined not to impose and fall into the paternalistic development approach so many of us get stuck into. The FCAE organized a very successful summit in my hometown, Lita. I had the pleasur to take care of logistics securing food, accomodation and welcoming the first arrivals. I was so assigned to design informative brochures on three key operating projects MIES Carchi, MIES Esmeraldas and the new Conservation International project. The presidents of the 22 Awá centers or communities were invited so we expected about 30 participants, the room in the Junta Parroquial was filled with 50 of us: many wives and babies came along as well as other community leaders besides the presidents such as teachers and health promoters. The brochures were handed out at the end not to distract them during the many presentations. The main objective of this summit was to bring the communities closer to what is going on in the office in Ibarra. It was about time they took action on this issue a
s the participation during workshops in the communities has become lower and lower these days.
The previous week I adventured myself across the improvised wire bridge over Mira river to visit Baboso. I went their with folks from the WFP (world food program) and IOM (international orgnization of migration) who are helping fund the building of a new two-story classroom. They were pissed off when nobody was expecting them in Baboso and criticized (rightfully so) the internal miscomunication at the Federation. I wasn’t involved in the coordination process and certainly wish I had been. There is still a lot to do on that front. baboso teacher, Manuel, a good friend of mine and possibly the most rational and visionary Awá I know worked hard to get a new bridge over Mira. He succeeded in getting the material and organizing a minga (community work) but the new bridge had a very short life. The night of friday to saturday another torrential rain fell on us and the raised river once again did its deed and took it away. This time it’s worst: the Ampara Su students and teachers are stuck onthe other side. Manuel is back at it pulling the necessary strings to get back together. That’s the attitude real leaders are made of.